Jungian Archetypes: Your Key to Creativity and Inner Wholeness

Jungian archetypes can be a door to creative aging and soul wisdom, qualities we celebrate as important elements of life for older women. Click on a photo to go to that month.

Madonna statue mother archetype Candlemas ritual woman reading by candlelight rainbow photo
January
The Winter Mother
February
Mother Light
March
Hope & the Feminine
April
Mother Rain

The way we dress is just one more aspect of creating an artful life and celebrating our wholeness and creativity as mature wise women.

This section of Fashion After 50 explores feminine symbols and archetypes as sources of power.

Perhaps some of these dimensions of the maiden-mother-crone crone archetype and aspects of femininity will resonate for you.

Jungian Archetypes Are an Invitation to Soul and Self

My inquiry into archetypal images of womanhood and aging is shaped by the theory of Estelle Lauter and other contributors to Feminist Archetypal Theory (1985, University of Tennessee Press), as well as by traditional Jungian theory and theorists.

Lauter examined hundred of images of women by women artists.

swirling female dancer mask with makeup woman in nature
May
Dance & Spring SymbolsMother
June
Feminine Makeover
July
Value of Storytelling
August
The Truth Seeker

She found that contemporary women artists did not always conform to previous Jungian interpretations.

Earlier Jungian theorists suggested two dominant categories -- the nurturing and inspiring mother or the terrible and destructive mother.

Lauter asked whether we should get ride of the notion of archetype altogether if, “The archetype is, presumably nothing more than a tendency to form images in response to recurrent shared experiences of mothers or being mothered” (p. 59, Visual Images by Women, in Feminist Archetypal Theory.

Feminists Expand Lexicon of Archetype Symbols

She concludes that the greater variety of motherhood images in the work of contemporary woman artists enriches our understanding of this uniquely female experience.

Through this variety of Jungian archetypes, Lauter writes, “Presumably we come to know and respect the deepest patterns of our experience” (p. 59).

Like Winter Mother, Lauter holds the promise of new life by re-visioning Jungian theory.

older woman in nature triple goddess maiden-mother-crone Beautiful crone Older woman meditating
September
Liminal Space & the In-Between
October
Crone Re-Emerges
November
Crone Character & Healing
December
Croning Ritual

She writes, “The concept of the archetype could, in feminist hands, function as a force against the reification of any one cultural construction of reality. It is the never-to-be-exhausted tendency to imagine that is the ultimate justification of cultural pluralism” (p. 62).

Please share your thoughts about Jungian archetypes and your late-life journal to wholeness.

If you live in or near South Florida, you may be interested in the high-quality programs at the Center for Jungian Studies of South Florida.

These pages, however, are my own ideas and interpretations and not always tightly related to the writing of Carl G. Jung.

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